Welcome to our archive of Torah essays and spiritual teachings. Each report is a deep exploration into the wisdom of Breslov Chassidut, examining the weekly parashah, fundamental principles of Jewish thought, and the transformative power of connecting with Hashem. From the spiritual mechanics of prayer and repentance to the hidden dimensions of Tanakh narratives, these essays invite you into a world where every word of Torah reveals pathways to healing, wholeness, and divine service. Whether you’re seeking clarity on timeless questions or practical guidance for your spiritual journey, these teachings are offered with the intention of bringing light, hope, and deeper understanding to your life and beyond.
We all know that the Torah instructs us to offer appropriate correction when we witness a fellow Jew behaving in a way contrary to the teachings of the Torah, as it is written (Vayikra 19:17): לֹא־תִשְׂנָא אֶת־אָחִיךָ בִּלְבָבֶךָ הוֹכֵחַ תּוֹכִיחַ אֶת־עֲמִיתֶךָ וְלֹא־תִשָּׂא עָלָיו חֵטְא (You shall not hate your brother
Fears can be extraordinarily debilitating, and generally speaking sane people don’t want to be debilitated. This is the reason why a great deal of psychology exists around fear, i.e. how to deal with it, how to overcome it, and even how to benefit from it. On the surface this sounds
On the Necessity of Hitbodedut In the past two issues, we wrote about the importance of waking up and getting out of bed at midnight. We focused on two tasks and their accompanying benefits: (1) by learning Torah after midnight, we draw down a thread of chesed throughout the day,
The Importance of Tikkun Chatzot It is taught (Berachot 3a): אָמַר רַב יִצְחָק בַּר שְׁמוּאֵל מִשְּׁמֵיהּ דְּרַב שָׁלֹשׁ מִשְׁמָרוֹת הָוֵי הַלַּיְלָה וְעַל כָּל מִשְׁמָר וּמִשְׁמָר יוֹשֵׁב הַקָּדוֹשׁ בָּרוּךְ הוּא וְשׁוֹאֵג כַּאֲרִי וְאוֹמֵר אוֹי לִי שֶׁחֵרַבְתִּי אֶת בֵּיתִי וְשָׂרַפְתִּי אֶת הֵיכָלִי וְהִגְלִיתִי אֶת בָּנַי לְבֵין אוּמּוֹת הָעוֹלָם (Rav Yitzchak bar Shmuel
It is written in the Gemara (Eruvin 13b): כׇּל הַמְחַזֵּר עַל הַגְּדוּלָּה גְּדוּלָּה בּוֹרַחַת מִמֶּנּוּ וְכׇל הַבּוֹרֵחַ מִן הַגְּדוּלָּה גְּדוּלָּה מְחַזֶּרֶת אַחֲרָיו (Anyone who pursues gedulah, gedulah will flee from him, and anyone who flees from gedulah, gedulah will pursue him). What exactly is gedulah? It is honor [כבוד, kavod],
In the final words of Sefer Zecharyah, prophesying about a time in the future when the Holy Temple will be rebuilt in its place in the holy city of Yerushalayim, we read something most peculiar (Zecharyah 14:21): וְלֹא־יִהְיֶה כְנַעֲנִי עוֹד בְּבֵית־יְיָ צְבָקוֹת בַּיּוֹם הַהוּא (And in that day, there will
The Shulchan Aruch states (Orach Chaim 1:5): טוב לומר פ' העקדה (It is good to read the passage of the Binding of Yitzchak, i.e. the Akeidah [each morning]). The Mishnah Berurah explains (O.C. 1:13) that it is not sufficient just to read it; rather, one must think about it deeply
In our last issue, we explored the Torah of time dilation, not only as a consequence of special relativity but more importantly, as a consequence of expanded consciousness or intellect [seichal]. In this issue, we will look at the Torah of length contraction, another major consequence of special relativity. Avraham
How come one year at age 60 seems to pass more quickly than one year at age 10? Some have suggested that the perception of time is related to the amount of time already experienced in one’s life. One year at age 10 is 10% percent of the total time
From where do novel insights of the Torah [חדושי תורה, chidushei Torah] come? On the one hand, there are those of us who merit to study Torah day and night yet rarely come up with (or ‘are given’) chidushim. On the other hand, there are those of us who even
All living things have within them a vital force motivating them to grow. We are no different. Children and adults alike, we all want to grow. And growth has many dimensions associated with it. Growth can refer to physical size, education, ability or skill, professional development, knowledge or wisdom, emotional
We are in the seven weeks of comfort and consolation leading up to Rosh Hashanah. During the first Shabbat of these weeks, we read the haftarah of Nachamu which begins with the quintessential verse of comfort (Yeshayahu 40:1): נַחֲמוּ נַחֲמוּ עַמִּי יֹאמַר אֱלֹקֵיכֶם (Comfort, comfort my people, says your G-d).
