Collected Archive of Shoemaker Reports
The Shoemaker Report is Rav Hoshea’s weekly Torah publication. Its focus is on internalizing and living Torah from the heart, not only from the head. The divrei Torah often take the parashah of the week as their point of entry and address central questions of inner avodah — including teshuvah, prayer (tefillah), emunah, bitachon, and related areas of spiritual and personal refinement.
The writing assumes seriousness from the reader and speaks from within Torah life, with meaning emerging organically from honest analysis of our holy Torah and the words of Chazal, rather than from short-lived inspiration or simplified conclusions.
How One Decision Becomes a Turning Point in Life After Avram returned from Mitzraim, we read the following about Lot (Bereshit 13:5): וְגַם־לְלוֹט הַהֹלֵךְ אֶת־אַבְרָם הָיָה צֹאן־וּבָקָר וְאֹהָלִים (And also Lot, who went with Avram, had a flock, cattle and tents). Since we already know from 13:1 that Lot was
The Role of the Tzaddikim in Finding What We Lost: R' Simlai taught the following Baraita about the developing Jewish child in his mother's womb (Niddah 30b): ונר דלוק לו על ראשו וצופה ומביט מסוף העולם ועד סופו…ואין לך ימים שאדם שרוי בטובה יותר מאותן הימים…ומלמדין אותו כל התורה כולה…וכיון
Yehoshua's Merit in the Valley of Ayalon: What does the prophecy of Eldad and Meidad have to do with Yehoshua bin Nun telling the sun to be silent? This past Tuesday, the 3rd of Tammuz, was the anniversary of a decisive and strategically important victory for Yehoshua and B'nei Yisrael
How to Acquire the Attribute of Yosef ha-Tzaddik: In last week's article Ya'akov's Fear in Going Down to Egypt, we learned that through the strength of his character, specifically his shemirat einayim, Yosef was able to break the tumah of immorality that filled the land of Egypt. As a result
The Power of One Man's Personal Kedushah: After Ya'akov learned that Yosef was alive and well in Egypt, he knew that he needed to go and see him. He set out from his home with his family and all of his possessions and came to Be'er Sheva where he offered
Mashiach and the Mechanics of Rebuke: A little over a year ago, we published a d'var Torah entitled To Rebuke or Not to Rebuke: That is the Question. In that article, we explained what happens to someone who receives rebuke from someone who is unfit to rebuke. In short, instead
The Secret Kavanah of Brit Milah (Part 2) In last week's article entitled Revealing a Tefach and Covering a Tefach, we began to explore a little bit of the hidden meaning of the mitzvah of brit milah. Guided by Likutei Moharan 63, we learned that the Torah has hidden the deeper kavanot of brit
The Secret Kavanah of Brit Milah (Part 1) We accept the mitzvah of brit milah without question. Even some of the outwardly less-observant members of our nation, for example, those who desecrate the kedushah of Shabbat without even the slightest pang of conscience, would never imagine not performing brit milah
How Machloket Not for the Sake of Heaven Serves a Higher Purpose In last few articles from The Shoemaker Report we have taken the time to explain teachings from the Zohar ha-Kadosh and from the Vilna Gaon that state unequivocally that one of the worst sins we could become involved
The Secret of the Erev Rav (Part 2) In last week's article, The Erev Rav Also Went Up With Them, we learned a number of important points related to the Erev Rav and their relationship to B'nei Yisrael. First, the worship of the golden calf was instigated by a group
The Secret of the Erev Rav (Part 1) R' Yirmeyah ben Elazar taught (Eruvin 18b): כָּל אוֹתָן הַשָּׁנִים שֶׁהָיָה אָדָם הָרִאשׁוֹן בְּנִידּוּי הוֹלִיד רוּחִין וְשֵׁידִין וְלִילִין שֶׁנֶּאֱמַר ״וַיְחִי אָדָם שְׁלֹשִׁים וּמְאַת שָׁנָה וַיּוֹלֶד בִּדְמוּתוֹ כְּצַלְמוֹ״ מִכְּלָל דְּעַד הָאִידָּנָא לָאו כְּצַלְמוֹ אוֹלֵיד (All the years that Adam ha-Rishon was in [self-imposed]
How the Mishkan Was Built In what is perhaps his most well-known lesson in Likutei Moharan, R' Nachman of Breslov explains the importance of looking for, and finding (!), the good points in every Jew, even in someone we might consider a rasha (see L.M. 282). He also teaches there
