Welcome to our archive of Torah essays and spiritual teachings. Each report is a deep exploration into the wisdom of Breslov Chassidut, examining the weekly parashah, fundamental principles of Jewish thought, and the transformative power of connecting with Hashem. From the spiritual mechanics of prayer and repentance to the hidden dimensions of Tanakh narratives, these essays invite you into a world where every word of Torah reveals pathways to healing, wholeness, and divine service. Whether you’re seeking clarity on timeless questions or practical guidance for your spiritual journey, these teachings are offered with the intention of bringing light, hope, and deeper understanding to your life and beyond.
How a Secret Message in Lecha Dodi Can Transform Your Life: Have you ever felt like your life was a complete mess, that everything you relied upon to create stability and order in your world had been turned completely upside down, overturned in some type of cataclysmic upheaval? You know
The Role of the Tzaddikim in Finding What We Lost: R' Simlai taught the following Baraita about the developing Jewish child in his mother's womb (Niddah 30b): ונר דלוק לו על ראשו וצופה ומביט מסוף העולם ועד סופו…ואין לך ימים שאדם שרוי בטובה יותר מאותן הימים…ומלמדין אותו כל התורה כולה…וכיון
How the Torah Can Be an Elixir of Life or a Deadly Poison: It is taught in Kiddushin 30b: תָּנוּ רַבָּנַן: ״וְשַׂמְתֶּם״ סַם תָּם, נִמְשְׁלָה תּוֹרָה כְּסַם חַיִּים (The Rabbis taught in a Baraita, "And you shall place [these words of Mine upon your heart and upon your soul]" [Devarim
Having Our Prayers and Requests Accepted: It is taught (Chullin 60b): רבי שמעון בן פזי רמי כתיב "ויעש אלקים את שני המאורות הגדולים" וכתיב "את המאור הגדול…ואת המאור הקטן" אמרה ירח לפני הקב"ה רבש"ע אפשר לשני מלכים שישתמשו בכתר אחד אמר לה לכי ומעטי את עצמך (R' Shimon ben Pazi
The Dispute Between Zimri and Pinchas: The Gemara in Berachot 32a offers different 'proof texts' to show that Moshe Rabbeinu spoke somewhat impertinently [הֵטִיחַ דְּבָרִים כְּלַפֵּי מַעְלָה, literally, 'he threw his words upward'] to Ha-Kadosh, baruch Hu when he sought to defend B'nei Yisrael on account of their sins. One
Making One's Prayers a Delight to Hashem: In Chullin 60b, Rav Asi reconciles an apparent contradiction in the account of creation regarding when the grasses grew from the ground (see Bereshit 1:12 and Bereshit 2:5 for specifics). He answered as follows: שיצאו דשאים ועמדו על פתח קרקע עד שבא אדם
What R' Nachman Actually Taught About Limud Torah: As long-time readers of The Shoemaker Report should know by now, the predominant השקפה [hashkafah, outlook, perspective] followed in its pages comes from Breslov chasidut. However, let's face it, Breslov chasidut doesn't have the greatest reputation in the world, at least not
White Fire and Black Fire and the Mitzvah of Writing a Sefer Torah With hearts filled with emunah, B'nei Yisrael declared their willingness to accept all of the Torah even before they heard it (Shemot 24:7): כֹּל אֲשֶׁר־דִּבֶּר יְיָ נַעֲשֶׂה וְנִשְׁמָע (All that Hashem spoke we will do [na'aseh] and
Likutei Moharan 190 and Moshe's Extra Day: In Parashat Yitro, we read the account of Matan Torah, the Giving of the Torah. In Parashat Va'etchanan which relates what took place forty years later, Moshe Rabbeinu adds some details that weren't mentioned in the original account in Shemot. Breaking into the
A Practical Strategy to Survive the Darkness Let's be honest. No matter who we are or what we do, the war is taking its toll on us, sucking away our vitality. Many of us are sad or depressed. Grief, despair, worry, and sleepless nights are all on the rise. We
Likutei Moharan 20 and Swords of Iron After Yaakov Avinu left Lavan, he went, as the expression goes, from the frying pan into the fire. His destiny was to come face to face with his brother Esav. Knowing that this was his destiny, he sent messengers to Esav (Bereshit 32:4):
It is taught in Kabbalah that Hashem has three hands: יָד הַגְּדוֹלָה [yad ha-gedolah, the great hand], יָד הַחֲזָקָה [yad ha-chazakah, the strong hand], and יַד הָרָמָה [yad ha-ramah, the exalted hand]. What are these hands? They are spiritual lights, i.e. the sefirot in the upper world of Atzilut. Yad
