Collected Archive of Shoemaker Reports
The Shoemaker Report is Rav Hoshea’s weekly Torah publication. Its focus is on internalizing and living Torah from the heart, not only from the head. The divrei Torah often take the parashah of the week as their point of entry and address central questions of inner avodah — including teshuvah, prayer (tefillah), emunah, bitachon, and related areas of spiritual and personal refinement.
The writing assumes seriousness from the reader and speaks from within Torah life, with meaning emerging organically from honest analysis of our holy Torah and the words of Chazal, rather than from short-lived inspiration or simplified conclusions.
In Parashat Bo, the mitzvah of tefillin reveals a deep map of inner avodah. Drawing on Likutei Moharan 15, this essay explores how fallen fear (yirah) is elevated through self-judgment and humility into da’at, transforming fear into awe and opening the path to the hidden light of the Torah.
Avraham saw a mountain, Yitzchak a field, but Ya'akov a house—and with it, the secret of universal tefillah. Learn how the Patriarchs built a living pathway to Hashem and why only Ya'akov’s vision turns prayer into a home for all peoples.
Avraham’s eishel in Be’er Sheva was more than a guesthouse—it was the first spiritual retreat. Through food, drink, and heartfelt accompaniment, he repaired the sins of Adam, Noach, and S'dom, teaching the world how to eat, speak, and walk with Hashem through hitbodedut—personal prayer and living connection.
The destruction of the Beit ha‑Mikdash left us blind, but the ashes call us to action. At chatzot we join the Shechinah, turning sorrow into splendor and becoming partners in rebuilding Hashem’s House and bringing the light of geulah into our lives.
What will bring the final geulah? This deep Torah essay explores Moshe’s test at the rock, Miriam’s well, and the true path to redemption: humble, unified prayer. Learn why only through the collective tefillah of Klal Yisrael can the wellsprings of Torah reopen and Mashiach come.
Everything we need for the day is already prepared in advance. The tools are here—just step into the "toolshed" and strengthen emunah, inner clarity, and Divine guidance. Discover how trust and perspective unlock our path in this powerful Torah insight. Explore the deeper meaning of the morning berachah: "Who provided for me all of my needs."
Discover the deep meaning behind the Omer offering of refined barley. Unlike the Sotah's coarse barley, the Omer symbolizes transformative teshuvah through silence, patience, and inner refinement—revealing how true repentance begins with humility and culminates in divine elevation.
A Deeper Look into the Weeks of Shovavim Shimon ha-Tzaddik, one of the last surviving members of the Anshei Knesset ha-Gedolah – 120 elders of B'nei Yisrael, including a number of prophets, which instituted many of our customary practices in Judaism, such as the wording of the Shemoneh Esreh –
Rosh Hashanah and Breaking the Power of Imagination: Good things come in threes: three patriarchs (Avraham, Yitzchak and Ya'akov), three mochin [spiritual brains] (chochmah, binah and da'at), three kinds of seichel [intellect] (potential, actualized and acquired), three lower aspects of the Jewish soul (nefesh, ruach and neshamah), three 'garments', i.e.
Having Our Prayers and Requests Accepted: It is taught (Chullin 60b): רבי שמעון בן פזי רמי כתיב "ויעש אלקים את שני המאורות הגדולים" וכתיב "את המאור הגדול…ואת המאור הקטן" אמרה ירח לפני הקב"ה רבש"ע אפשר לשני מלכים שישתמשו בכתר אחד אמר לה לכי ומעטי את עצמך (R' Shimon ben Pazi
Making One's Prayers a Delight to Hashem: In Chullin 60b, Rav Asi reconciles an apparent contradiction in the account of creation regarding when the grasses grew from the ground (see Bereshit 1:12 and Bereshit 2:5 for specifics). He answered as follows: שיצאו דשאים ועמדו על פתח קרקע עד שבא אדם
The Laws of Nature vs. Divine Providence – It's Our Choice: Near the beginning of the first berachah before reciting the Shema in the morning, we praise Hashem by saying the following: וּבְטוּבוֹ מְחַדֵּשׁ בְּכָל יוֹם תָּמִיד מַעֲשֵׂה בְרֵאשִׁית (and in His goodness, He renews [mechadesh] every day, constantly, the
