Welcome to our archive of Torah essays and spiritual teachings. Each report is a deep exploration into the wisdom of Breslov Chassidut, examining the weekly parashah, fundamental principles of Jewish thought, and the transformative power of connecting with Hashem. From the spiritual mechanics of prayer and repentance to the hidden dimensions of Tanakh narratives, these essays invite you into a world where every word of Torah reveals pathways to healing, wholeness, and divine service. Whether you’re seeking clarity on timeless questions or practical guidance for your spiritual journey, these teachings are offered with the intention of bringing light, hope, and deeper understanding to your life and beyond.
Our destiny as Israel is not only to keep mitzvot, but to rule over the angels themselves. Rebbe Nachman teaches that this comes by binding to the root of all souls, drawing da’at into the heart, and rebuilding Yerushalayim with true yirah.
The destruction of the Beit ha‑Mikdash left us blind, but the ashes call us to action. At chatzot we join the Shechinah, turning sorrow into splendor and becoming partners in rebuilding Hashem’s House and bringing the light of geulah into our lives.
Experience the inner joy of doing mitzvot with pure intention—lishmah. Drawing upon teachings from Rebbe Nachman and Likutei Halachot, rhis powerful Torah insight explores how true simchah connects us to na’aseh v’nishma, uplifts the soul, and reveals the deeper light of Shavuot and Matan Torah.
Discover the deep meaning behind the Omer offering of refined barley. Unlike the Sotah's coarse barley, the Omer symbolizes transformative teshuvah through silence, patience, and inner refinement—revealing how true repentance begins with humility and culminates in divine elevation.
Despite the best efforts of the wise-hearted and tzaddikim, only Moshe could erect the Mishkan. How come? Only Moshe’s selfless heart could unify B’nei Yisrael, making him the key to bringing down the Divine Presence. Discover the deeper meaning behind this miracle and what all this has to do with the fact that Moshe was 10 amot tall!
Rosh Hashanah and Breaking the Power of Imagination: Good things come in threes: three patriarchs (Avraham, Yitzchak and Ya'akov), three mochin [spiritual brains] (chochmah, binah and da'at), three kinds of seichel [intellect] (potential, actualized and acquired), three lower aspects of the Jewish soul (nefesh, ruach and neshamah), three 'garments', i.e.
A 'How-to' Guide for Likutei Moharan 21:2 In last week's article entitled They Found One Sealed Flask of Oil, we discussed the meaning of a rather cryptic statement in the Sifra di'Tzniuta (Zohar ha-Kadosh, Terumah 178a): עַתִּיקָא טָמִיר וסָתִים זְעֵירָא דְּאַנְפִּין אִתְגַּלְיָיא ולָא אִתְגַּלְיָיא (Atika is hidden and sealed; Ze'ir
The Meaning Behind the Miracles of Chanukah Three kinds of intelligence [שֵּׂכֶל, seichel] are capable of illuminating the mind of man. The lowest level corresponds to what each and every one of us is capable of achieving on his own provided that he goes through a normal step by step
We are now in the final countdown to Rosh Hashanah 5784, and thoughts of teshuvah should be constantly in our minds. The question is, what is the essence of teshuvah that we need to be working on and how does it relate to the theme of Rosh Hashanah? Let's begin
Pesach is just around the corner and all of our thoughts turn to redemption—the ten plagues of deliverance, the exodus from Mitzraim, the splitting of the sea, the annihilation of our oppressors and enemies, arrival at Har Sinai, the unity of the nation encamped at the foot of the mountain,
Likutei Moharan 9 and the Light of Chanukah In last week’s issue of The Shoemaker Report, we learned about the halachah of placing the Chanukah light within ten tefachim of the ground. Since we are still basking in the light of the days of Chanukah, let’s take the time to
A Teaching on Likutei Halachot Orach Chaim Chanukah 2 Many laws exist pertaining to the lighting of the menorah during Chanukah. Let’s focus on just one halachah (Shabbat 21b): אָמַר רָבִינָא מִשּׁוּם דְּרַבָּה: זֹאת אוֹמֶרֶת נֵר חֲנוּכָּה מִצְוָה לְהַנִּיחָהּ בְּתוֹךְ עֲשָׂרָה (Ravina said in the name of Rabbah, ‘This is
