Library of Weekly Reports

Divrei Torah Rooted in Breslov Chassidut

Collected Archive of Shoemaker Reports

The Shoemaker Report is Rav Hoshea’s weekly Torah publication. Its focus is on internalizing and living Torah from the heart, not only from the head. The divrei Torah often take the parashah of the week as their point of entry and address central questions of inner avodah — including teshuvahprayer (tefillah)emunah, bitachon, and related areas of spiritual and personal refinement.

The writing assumes seriousness from the reader and speaks from within Torah life, with meaning emerging organically from honest analysis of our holy Torah and the words of Chazal, rather than from short-lived inspiration or simplified conclusions.

Finding Your Shidduch: Bikkurim and Basar b’Chalav

Part 1: Defining the Problem (Tikkunei Zohar 14) The orthodox Jewish world is in the midst of a crisis, a crisis of not being able to find one’s marriage partner [shidduch]. Many young men and women are either not dating, or even if they are dating, they are having a

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Who is Mashiach?

We are all well acquainted with Rambam’s 7th article of Jewish faith, poetically rendered in our siddurim as: אֲנִי מַאֲמִין בֶּאֱמוּנָה שְׁלֵמָה שֶׁנְּבוּאַת משֶׁה רַבֵּֽנוּ עָלָיו הַשָּׁלוֹם הָיְתָה אֲמִתִּית וְשֶׁהוּא הָיָה אָב לַנְּבִיאִים לַקּוֹדְמִים לְפָנָיו וְלַבָּאִים אַחֲרָיו (I believe with complete faith [emunah] that the prophecy of Moshe Rabbeinu [our

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To Repair the Sin of the Golden Calf

Last week in our article Don’t Worry, You Won’t Die we examined Chavah’s grave error in eating from the fruit of the Tree of the Knowledge of Good and Evil. The Torah describes her acceptance of the advice of the Nachash [Primordial Serpent] as a form of seduction, as it

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The Sweetness of Silence

We live in a very noisy world. To a certain extent, we have become programmed to eschew silence. Silence has become an enemy of sorts. The moment we might come to experience a moment of silence, we grab our cell phones, turn on a computer, listen to music, etc. The

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