Library of Weekly Reports

Divrei Torah Rooted in Breslov Chassidut

Collected Archive of Shoemaker Reports

The Shoemaker Report is Rav Hoshea’s weekly Torah publication. Its focus is on internalizing and living Torah from the heart, not only from the head. The divrei Torah often take the parashah of the week as their point of entry and address central questions of inner avodah — including teshuvah, prayer (tefillah), emunah, bitachon, and related areas of spiritual and personal refinement.

The writing assumes seriousness from the reader and speaks from within Torah life, with meaning emerging organically from honest analysis of our holy Torah and the words of Chazal, rather than from short-lived inspiration or simplified conclusions.

An elderly Yitzchak propped up in bed examining the hands of Ya'akov his son

When Deceit Is the Right Way

Why did Ya'akov have to deceive Yitzchak to receive his blessings? In this study of Parashat Toledot, the Agra d'Kalla reveals a profound connection between Ya'akov's deception, the Nachash, Adam and Chavah's sin, and the tikkun of Adam ha-Rishon. Discover why the very deceit that brought curses into the world became the means of reversing them.

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Make Me Tasty Treats That I Love

The Secret of Eiver Min ha-Chai: We know the story. Yitzchak Avinu called for his eldest son to come to him (Bereshit 27:1). After he arrived, Yitzchak told Esav that he was approaching the day of his death (27:2), although he didn't know exactly when it would come, and that

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Yishmael's Teshuvah

Avraham's Little-Known Role in Helping His Son Do Teshuvah You may already know that Yishmael did teshuvah during the lifetime of his father and that he lived out the rest of his days as a righteous man. But do you know the circumstances that led to his decision to turn

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Avraham’s Crowning Achievement

The Shulchan Aruch states (Orach Chaim 1:5): טוב לומר פ' העקדה (It is good to read the passage of the Binding of Yitzchak, i.e. the Akeidah [each morning]). The Mishnah Berurah explains (O.C. 1:13) that it is not sufficient just to read it; rather, one must think about it deeply

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