Welcome to our archive of Torah essays and spiritual teachings. Each report is a deep exploration into the wisdom of Breslov Chassidut, examining the weekly parashah, fundamental principles of Jewish thought, and the transformative power of connecting with Hashem. From the spiritual mechanics of prayer and repentance to the hidden dimensions of Tanakh narratives, these essays invite you into a world where every word of Torah reveals pathways to healing, wholeness, and divine service. Whether you’re seeking clarity on timeless questions or practical guidance for your spiritual journey, these teachings are offered with the intention of bringing light, hope, and deeper understanding to your life and beyond.
We know the story. Balak hired Bilaam to curse Yisrael but was unsuccessful because Bilaam was permitted only to speak blessings upon Yisrael. Nevertheless, Bilaam devised a plan, which he knew that if it succeeded, destruction would come upon Yisrael from Hashem himself (see Sanhedrin 106a for details). The succinct
We discovered from our last article entitled Learning to Shoot Straight that perfect, whole tefillah is acquired through personal purity and tzedakah, i.e. the giving of charity.Therefore, if we want to remove the impediments that inhibit or limit our tefillot, we should learn how to purify ourselves and how to
In last week’s article, we explained how tefillah [תפילה, prayer] is Mashiach’s fundamental weapon for defeating the forces of the Sitra Achra. By extension, we learned that this is also the weapon that each and every one of us must use to defeat the forces of evil in our lives.
How does Mashiach fight his wars? And by extension, how should we fight our battles? It is taught (Likutei Moharan 2:1): אִיתָא בְּסִפְרָא דִּצְנִיעוּתָא מִנּוּקְבָא דְּפַרְדַּשְׂקָא מָשַׁךְ רוּחָא דְּחַיֵּי לִמְשִׁיחָא כִּי עִקַּר כְּלֵי זֵינוֹ שֶׁל מָשִׁיחַ הוּא הַתְּפִלָּה שֶׁהוּא בְּחִינַת חֹטֶם כְּמוֹ שֶׁכָּתוּב וּתְהִלָּתִי אֶחֱטָם לָךְ וּמִשָּׁם עִקַּר חִיּוּתוֹ וְכָל
R' Abahu said (Berachot 34b): מָקוֹם שֶׁבַּעֲלֵי תְשׁוּבָה עוֹמְדִין צַדִּיקִים גְּמוּרִים אֵינָם עוֹמְדִין שֶׁנֶּאֱמַר שָׁלוֹם שָׁלוֹם לָרָחוֹק וְלַקָּרוֹב לָרָחוֹק בְּרֵישָׁא וַהֲדַר לַקָּרוֹב (In the place ba’alei teshuvah stand, complete tzaddikim cannot stand, as it says [Yeshayah 57:19], ‘Shalom, shalom to him who is far away and to him who is
When you hear the word teshuvah, what do you think about? Perhaps the first ideas to come to mind are that it means to repent or to return to Hashem and His ways. We could add the notion of moving from being far away to being closer to Hashem. Maybe
Part 3: The Lights of the Supernal Aleph (Likutei Moharan 6:5) This is the third article in our series focused on finding one’s zivug in today’s world. To recap, the first article explained that the root of the problem is related to the widespread difficulty that [young] men today have
Part 2: The Essence of Teshuvah (Likutei Moharan 6:2) In last week’s article, we examined the true reason behind the shidduch crisis in the orthodox Jewish world. With G-d’s help, we will now begin to lay out the path that a young man can take in order to cleanse his
We all know that the Torah instructs us to offer appropriate correction when we witness a fellow Jew behaving in a way contrary to the teachings of the Torah, as it is written (Vayikra 19:17): לֹא־תִשְׂנָא אֶת־אָחִיךָ בִּלְבָבֶךָ הוֹכֵחַ תּוֹכִיחַ אֶת־עֲמִיתֶךָ וְלֹא־תִשָּׂא עָלָיו חֵטְא (You shall not hate your brother
Fears can be extraordinarily debilitating, and generally speaking sane people don’t want to be debilitated. This is the reason why a great deal of psychology exists around fear, i.e. how to deal with it, how to overcome it, and even how to benefit from it. On the surface this sounds
On the Necessity of Hitbodedut In the past two issues, we wrote about the importance of waking up and getting out of bed at midnight. We focused on two tasks and their accompanying benefits: (1) by learning Torah after midnight, we draw down a thread of chesed throughout the day,
The Importance of Tikkun Chatzot It is taught (Berachot 3a): אָמַר רַב יִצְחָק בַּר שְׁמוּאֵל מִשְּׁמֵיהּ דְּרַב שָׁלֹשׁ מִשְׁמָרוֹת הָוֵי הַלַּיְלָה וְעַל כָּל מִשְׁמָר וּמִשְׁמָר יוֹשֵׁב הַקָּדוֹשׁ בָּרוּךְ הוּא וְשׁוֹאֵג כַּאֲרִי וְאוֹמֵר אוֹי לִי שֶׁחֵרַבְתִּי אֶת בֵּיתִי וְשָׂרַפְתִּי אֶת הֵיכָלִי וְהִגְלִיתִי אֶת בָּנַי לְבֵין אוּמּוֹת הָעוֹלָם (Rav Yitzchak bar Shmuel
