Collected Archive of Shoemaker Reports
The Shoemaker Report is Rav Hoshea’s weekly Torah publication. Its focus is on internalizing and living Torah from the heart, not only from the head. The divrei Torah often take the parashah of the week as their point of entry and address central questions of inner avodah — including teshuvah, prayer (tefillah), emunah, bitachon, and related areas of spiritual and personal refinement.
The writing assumes seriousness from the reader and speaks from within Torah life, with meaning emerging organically from honest analysis of our holy Torah and the words of Chazal, rather than from short-lived inspiration or simplified conclusions.
R' Abahu said (Berachot 34b): מָקוֹם שֶׁבַּעֲלֵי תְשׁוּבָה עוֹמְדִין צַדִּיקִים גְּמוּרִים אֵינָם עוֹמְדִין שֶׁנֶּאֱמַר שָׁלוֹם שָׁלוֹם לָרָחוֹק וְלַקָּרוֹב לָרָחוֹק בְּרֵישָׁא וַהֲדַר לַקָּרוֹב (In the place ba’alei teshuvah stand, complete tzaddikim cannot stand, as it says [Yeshayah 57:19], ‘Shalom, shalom to him who is far away and to him who is
When you hear the word teshuvah, what do you think about? Perhaps the first ideas to come to mind are that it means to repent or to return to Hashem and His ways. We could add the notion of moving from being far away to being closer to Hashem. Maybe
Fears can be extraordinarily debilitating, and generally speaking sane people don’t want to be debilitated. This is the reason why a great deal of psychology exists around fear, i.e. how to deal with it, how to overcome it, and even how to benefit from it. On the surface this sounds
Likutei Moharan 9 and the Light of Chanukah In last week’s issue of The Shoemaker Report, we learned about the halachah of placing the Chanukah light within ten tefachim of the ground. Since we are still basking in the light of the days of Chanukah, let’s take the time to
In 1966, Simon and Garfunkel released their third studio album Parsley, Sage, Rosemary and Thyme. The final song of Side A entitled “The 59th Street Bridge Song (Feelin’ Groovy)” begins with the now famous lyrics “Slow down, you move too fast / You got to make the morning last…” What’s
In our last issue, we explored the Torah of time dilation, not only as a consequence of special relativity but more importantly, as a consequence of expanded consciousness or intellect [seichal]. In this issue, we will look at the Torah of length contraction, another major consequence of special relativity. Avraham
From where do novel insights of the Torah [חדושי תורה, chidushei Torah] come? On the one hand, there are those of us who merit to study Torah day and night yet rarely come up with (or ‘are given’) chidushim. On the other hand, there are those of us who even
