Welcome to our archive of Torah essays and spiritual teachings. Each report is a deep exploration into the wisdom of Breslov Chassidut, examining the weekly parashah, fundamental principles of Jewish thought, and the transformative power of connecting with Hashem. From the spiritual mechanics of prayer and repentance to the hidden dimensions of Tanakh narratives, these essays invite you into a world where every word of Torah reveals pathways to healing, wholeness, and divine service. Whether you’re seeking clarity on timeless questions or practical guidance for your spiritual journey, these teachings are offered with the intention of bringing light, hope, and deeper understanding to your life and beyond.
Parashat Kedoshim contrasts the ganav (thief) who steals in secret with the gazlan (robber) who steals by force—revealing why the Torah treats hidden deceit more severely than open theft, and what this teaches us about divine concealment and free will.
What Was So Wrong With Lavan? It is written (Bereshit 3:1): וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְיָ אֱלֹקִים (And the Nachash was more arum than all the animals of the field which Hashem G-d had made). What is the meaning of עָרוּם [arum]? The Bechor Shor says
The Importance of Correcting Our Speech: Have you ever wondered why certain heresies, i..e. religious, scientific, psychological, educational, philosophical and political heresies, spread like wildfire while others never seem to gain much traction? Likewise, have you ever wondered why the mythology of almost every nation of the world contains the
Last week in our article Don’t Worry, You Won’t Die we examined Chavah’s grave error in eating from the fruit of the Tree of the Knowledge of Good and Evil. The Torah describes her acceptance of the advice of the Nachash [Primordial Serpent] as a form of seduction, as it
In the previous issue of The Shoemaker Report, in the article entitled The Primordial Criminal Mastermind we explored the essence of the sin of Adam ha-Rishon [אדם הראשון, Primordial Man] and discovered that he relied on his “superior” intellectual prowess to try to out-think Hashem. Instead of obeying the explicit
Even though we have written about the sin of Adam ha-Rishon [אדם הראשון, Primordial Man] previously (see “Daat, Daat Everywhere and not a Drop of Truth” and “The Sweetness of Silence”), we are revisiting this topic because without a solid understanding of where we came from and what happened at
