Collected Archive of Shoemaker Reports
The Shoemaker Report is Rav Hoshea’s weekly Torah publication. Its focus is on internalizing and living Torah from the heart, not only from the head. The divrei Torah often take the parashah of the week as their point of entry and address central questions of inner avodah — including teshuvah, prayer (tefillah), emunah, bitachon, and related areas of spiritual and personal refinement.
The writing assumes seriousness from the reader and speaks from within Torah life, with meaning emerging organically from honest analysis of our holy Torah and the words of Chazal, rather than from short-lived inspiration or simplified conclusions.
At the end of Parashat Shemot, B’nei Yisrael believe Moshe’s promise of redemption. But after Pharaoh intensifies the bondage, they can no longer hear it. Not rebellion, but kotzer ruach – a collapse of human capacity under crushing pain. The Torah records this without blame, and redemption moves forward anyway.
What connects the 250 men of Korach, the Tower of Bavel, and S'dom? A startling teaching from the Megaleh Amukot reveals a spiritual lineage of rebellion—souls driven by ambition without submission. Discover how distorted holiness leads to destruction.
Despite the best efforts of the wise-hearted and tzaddikim, only Moshe could erect the Mishkan. How come? Only Moshe’s selfless heart could unify B’nei Yisrael, making him the key to bringing down the Divine Presence. Discover the deeper meaning behind this miracle and what all this has to do with the fact that Moshe was 10 amot tall!
How to Erase the Memory of Amalek from Under Heaven: After B'nei Yisrael left the immediate environs of the Yam Suf, Moshe Rabbeinu told everybody to travel to the Shur Desert (Shemot 15:22). After going three days without finding water, they finally came upon a source of water. The wonderful
How the Mishkan Was Built In what is perhaps his most well-known lesson in Likutei Moharan, R' Nachman of Breslov explains the importance of looking for, and finding (!), the good points in every Jew, even in someone we might consider a rasha (see L.M. 282). He also teaches there
Balak's and Bilaam's attempts to curse the Jewish People span three parashiot in Sefer Bemidbar: Balak, Pinchas, and Mattot. That fact alone should give us some idea of its monumental importance. Let's explore the story together. After Bilaam realized that Hashem wasn't going to give him an opening to curse
We all know that the Torah instructs us to offer appropriate correction when we witness a fellow Jew behaving in a way contrary to the teachings of the Torah, as it is written (Vayikra 19:17): לֹא־תִשְׂנָא אֶת־אָחִיךָ בִּלְבָבֶךָ הוֹכֵחַ תּוֹכִיחַ אֶת־עֲמִיתֶךָ וְלֹא־תִשָּׂא עָלָיו חֵטְא (You shall not hate your brother
