Welcome to our archive of Torah essays and spiritual teachings. Each report is a deep exploration into the wisdom of Breslov Chassidut, examining the weekly parashah, fundamental principles of Jewish thought, and the transformative power of connecting with Hashem. From the spiritual mechanics of prayer and repentance to the hidden dimensions of Tanakh narratives, these essays invite you into a world where every word of Torah reveals pathways to healing, wholeness, and divine service. Whether you’re seeking clarity on timeless questions or practical guidance for your spiritual journey, these teachings are offered with the intention of bringing light, hope, and deeper understanding to your life and beyond.
Likutei Moharan 190 and Moshe's Extra Day: In Parashat Yitro, we read the account of Matan Torah, the Giving of the Torah. In Parashat Va'etchanan which relates what took place forty years later, Moshe Rabbeinu adds some details that weren't mentioned in the original account in Shemot. Breaking into the
In last week’s article, we reviewed the six main attributes of the parah adumah (disgraced, unblemished soul, occupied fully with Torah, a tzaddik who exhibits true shiflut, yet despised by the nation) and challenged the reader to see the connection between those attributes and the suffering servant of Yeshayah 52:13-53:12.
It is written in the Gemara (Eruvin 13b): כׇּל הַמְחַזֵּר עַל הַגְּדוּלָּה גְּדוּלָּה בּוֹרַחַת מִמֶּנּוּ וְכׇל הַבּוֹרֵחַ מִן הַגְּדוּלָּה גְּדוּלָּה מְחַזֶּרֶת אַחֲרָיו (Anyone who pursues gedulah, gedulah will flee from him, and anyone who flees from gedulah, gedulah will pursue him). What exactly is gedulah? It is honor [כבוד, kavod],
We are all well acquainted with Rambam’s 7th article of Jewish faith, poetically rendered in our siddurim as: אֲנִי מַאֲמִין בֶּאֱמוּנָה שְׁלֵמָה שֶׁנְּבוּאַת משֶׁה רַבֵּֽנוּ עָלָיו הַשָּׁלוֹם הָיְתָה אֲמִתִּית וְשֶׁהוּא הָיָה אָב לַנְּבִיאִים לַקּוֹדְמִים לְפָנָיו וְלַבָּאִים אַחֲרָיו (I believe with complete faith [emunah] that the prophecy of Moshe Rabbeinu [our
Last week in our article Don’t Worry, You Won’t Die we examined Chavah’s grave error in eating from the fruit of the Tree of the Knowledge of Good and Evil. The Torah describes her acceptance of the advice of the Nachash [Primordial Serpent] as a form of seduction, as it
