Collected Archive of Shoemaker Reports
The Shoemaker Report is Rav Hoshea’s weekly Torah publication. Its focus is on internalizing and living Torah from the heart, not only from the head. The divrei Torah often take the parashah of the week as their point of entry and address central questions of inner avodah — including teshuvah, prayer (tefillah), emunah, bitachon, and related areas of spiritual and personal refinement.
The writing assumes seriousness from the reader and speaks from within Torah life, with meaning emerging organically from honest analysis of our holy Torah and the words of Chazal, rather than from short-lived inspiration or simplified conclusions.
Aharon's hesitation at the Mishkan’s inauguration reveals a powerful lesson: true humility and reverence can be the very reasons we’re chosen for greatness. Discover how Moshe’s and Aharon’s contrasting responses shaped their divine roles in this deep exploration of leadership and self-awareness.
Despite the best efforts of the wise-hearted and tzaddikim, only Moshe could erect the Mishkan. How come? Only Moshe’s selfless heart could unify B’nei Yisrael, making him the key to bringing down the Divine Presence. Discover the deeper meaning behind this miracle and what all this has to do with the fact that Moshe was 10 amot tall!
Why does the Torah forbid building the Mishkan on Shabbat? Explore the deep connection between divine rest and spiritual self-nullification to the Light of the Ein Sof. Uncover the mystical significance of Shabbat and its role in transcending physical creation. Read more to unlock these profound insights.
Parashat Terumah delves into the significance of the contributions to the Mishkan. Explore the spiritual lessons behind Hashem's command to "take" a terumah and how giving with a generous heart brings us closer to divine wisdom and understanding.
How the Mishkan Was Built In what is perhaps his most well-known lesson in Likutei Moharan, R' Nachman of Breslov explains the importance of looking for, and finding (!), the good points in every Jew, even in someone we might consider a rasha (see L.M. 282). He also teaches there
