Welcome to our archive of Torah essays and spiritual teachings. Each report is a deep exploration into the wisdom of Breslov Chassidut, examining the weekly parashah, fundamental principles of Jewish thought, and the transformative power of connecting with Hashem. From the spiritual mechanics of prayer and repentance to the hidden dimensions of Tanakh narratives, these essays invite you into a world where every word of Torah reveals pathways to healing, wholeness, and divine service. Whether you’re seeking clarity on timeless questions or practical guidance for your spiritual journey, these teachings are offered with the intention of bringing light, hope, and deeper understanding to your life and beyond.
Aharon's hesitation at the Mishkan’s inauguration reveals a powerful lesson: true humility and reverence can be the very reasons we’re chosen for greatness. Discover how Moshe’s and Aharon’s contrasting responses shaped their divine roles in this deep exploration of leadership and self-awareness.
Despite the best efforts of the wise-hearted and tzaddikim, only Moshe could erect the Mishkan. How come? Only Moshe’s selfless heart could unify B’nei Yisrael, making him the key to bringing down the Divine Presence. Discover the deeper meaning behind this miracle and what all this has to do with the fact that Moshe was 10 amot tall!
Why does the Torah forbid building the Mishkan on Shabbat? Explore the deep connection between divine rest and spiritual self-nullification to the Light of the Ein Sof. Uncover the mystical significance of Shabbat and its role in transcending physical creation. Read more to unlock these profound insights.
Parashat Terumah delves into the significance of the contributions to the Mishkan. Explore the spiritual lessons behind Hashem's command to "take" a terumah and how giving with a generous heart brings us closer to divine wisdom and understanding.
How the Mishkan Was Built In what is perhaps his most well-known lesson in Likutei Moharan, R' Nachman of Breslov explains the importance of looking for, and finding (!), the good points in every Jew, even in someone we might consider a rasha (see L.M. 282). He also teaches there
