Collected Archive of Shoemaker Reports
The Shoemaker Report is Rav Hoshea’s weekly Torah publication. Its focus is on internalizing and living Torah from the heart, not only from the head. The divrei Torah often take the parashah of the week as their point of entry and address central questions of inner avodah — including teshuvah, prayer (tefillah), emunah, bitachon, and related areas of spiritual and personal refinement.
The writing assumes seriousness from the reader and speaks from within Torah life, with meaning emerging organically from honest analysis of our holy Torah and the words of Chazal, rather than from short-lived inspiration or simplified conclusions.
In Parashat Bo, the mitzvah of tefillin reveals a deep map of inner avodah. Drawing on Likutei Moharan 15, this essay explores how fallen fear (yirah) is elevated through self-judgment and humility into da’at, transforming fear into awe and opening the path to the hidden light of the Torah.
Avraham’s eishel in Be’er Sheva was more than a guesthouse—it was the first spiritual retreat. Through food, drink, and heartfelt accompaniment, he repaired the sins of Adam, Noach, and S'dom, teaching the world how to eat, speak, and walk with Hashem through hitbodedut—personal prayer and living connection.
A Practical Strategy to Survive the Darkness Let's be honest. No matter who we are or what we do, the war is taking its toll on us, sucking away our vitality. Many of us are sad or depressed. Grief, despair, worry, and sleepless nights are all on the rise. We
We are now in the final countdown to Rosh Hashanah 5784, and thoughts of teshuvah should be constantly in our minds. The question is, what is the essence of teshuvah that we need to be working on and how does it relate to the theme of Rosh Hashanah? Let's begin
When you hear the word teshuvah, what do you think about? Perhaps the first ideas to come to mind are that it means to repent or to return to Hashem and His ways. We could add the notion of moving from being far away to being closer to Hashem. Maybe
On the Necessity of Hitbodedut In the past two issues, we wrote about the importance of waking up and getting out of bed at midnight. We focused on two tasks and their accompanying benefits: (1) by learning Torah after midnight, we draw down a thread of chesed throughout the day,
The Shulchan Aruch states (Orach Chaim 1:5): טוב לומר פ' העקדה (It is good to read the passage of the Binding of Yitzchak, i.e. the Akeidah [each morning]). The Mishnah Berurah explains (O.C. 1:13) that it is not sufficient just to read it; rather, one must think about it deeply
