Collected Archive of Shoemaker Reports
The Shoemaker Report is Rav Hoshea’s weekly Torah publication. Its focus is on internalizing and living Torah from the heart, not only from the head. The divrei Torah often take the parashah of the week as their point of entry and address central questions of inner avodah — including teshuvah, prayer (tefillah), emunah, bitachon, and related areas of spiritual and personal refinement.
The writing assumes seriousness from the reader and speaks from within Torah life, with meaning emerging organically from honest analysis of our holy Torah and the words of Chazal, rather than from short-lived inspiration or simplified conclusions.
When Avraham was cast into Nimrod’s fiery furnace, he wasn’t proving courage—he was revealing perfect bitachon, trust beyond outcomes. Why was Avraham saved while Haran perished? Discover how absolute surrender to Hashem lifts a soul above nature itself—and what it means to truly let go.
This essay explores Rebbe Nachman’s teaching that life flows not from bread alone, but from Hashem’s word—activated through vision and bitachon. Just as observation shapes reality in physics, focused spiritual sight forms the vessel that draws down blessing exactly be’ito—in its perfect time.
It is a well known principle in the Torah that a Jew must imitate his Creator. The Rambam codifies this in Sefer ha-Mitzvot (Mitzvot Aseh 8): היא שצונו להדמות בו יתעלה כפי היכולת (It is that He commanded us to imitate Him, may He be exalted, according to our ability).
We discovered from our last article entitled Learning to Shoot Straight that perfect, whole tefillah is acquired through personal purity and tzedakah, i.e. the giving of charity.Therefore, if we want to remove the impediments that inhibit or limit our tefillot, we should learn how to purify ourselves and how to
In the previous issue of The Shoemaker Report, in the article entitled The Primordial Criminal Mastermind we explored the essence of the sin of Adam ha-Rishon [אדם הראשון, Primordial Man] and discovered that he relied on his “superior” intellectual prowess to try to out-think Hashem. Instead of obeying the explicit
