Welcome to our archive of Torah essays and spiritual teachings. Each report is a deep exploration into the wisdom of Breslov Chassidut, examining the weekly parashah, fundamental principles of Jewish thought, and the transformative power of connecting with Hashem. From the spiritual mechanics of prayer and repentance to the hidden dimensions of Tanakh narratives, these essays invite you into a world where every word of Torah reveals pathways to healing, wholeness, and divine service. Whether you’re seeking clarity on timeless questions or practical guidance for your spiritual journey, these teachings are offered with the intention of bringing light, hope, and deeper understanding to your life and beyond.
Following in the Footsteps of R' Akiva and Nachman Ish Gamzu In our last article entitled Rabbi Akiva's Night in the Field which we published just prior to the start of the Festival of Succot, we learned how to face life, build and live by true emunah even in the
Orach Chaim 230:5 and the Meaning of Real Emunah We often talk about the importance of having faith [emunah] but do we really understand what it means? Pause for a few moments and ask yourself. Don't just think about an answer, put your understanding into actual words. Speak it aloud,
We are now in the final countdown to Rosh Hashanah 5784, and thoughts of teshuvah should be constantly in our minds. The question is, what is the essence of teshuvah that we need to be working on and how does it relate to the theme of Rosh Hashanah? Let's begin
After Lee Harvey Oswald was taken into custody for allegedly shooting President John F. Kennedy, he was asked if he shot the president. He responded, โNo sir, I didn't shoot anybody…I'm just a patsy.โ What is a patsy? A patsy is a victim of deception, a person easily cheated or
It has become a popular saying, often attributed to Mark Twain (although there is no known source that he ever said it) that, 'If you don't read the newspaper, you're uninformed, but if you read the newspaper, you're misinformed.' If true, we would seem to be caught between a rock
It is taught in Kabbalah that Hashem has three hands: ืึธื ืึทืึฐึผืืึนืึธื [yad ha-gedolah, the great hand], ืึธื ืึทืึฒืึธืงึธื [yad ha-chazakah, the strong hand], and ืึทื ืึธืจึธืึธื [yad ha-ramah, the exalted hand]. What are these hands? They are spiritual lights, i.e. the sefirot in the upper world of Atzilut. Yad
A number of months ago, a friend of mine asked me why some people (such as 'yours truly') clap from time to time during davening, even during Shemoneh Esreh itself. At the time, I didn't give him much of an answer as I was caught off guard and didn't have
As is known, โleftโ, โrightโ and โmiddleโ aspects exist in the structure of the Supernal Lights, i.e. the sefirot in the world of Atzilut. The right side descends from chochmah ('wisdom') and is dominated by chesed (loving-kindness, giving), the left side descends from binah ('understanding') and is dominated by gevurah
In last week's article, The Danger of Breathing in Poisoned Air, we learned that the transgression that led to the Jewish men leaving their holy encampment and going to the Midianite market was because they were not breathing in the pure air that emanated from the mouth of Moshe Rabbeinu.
Balak's and Bilaam's attempts to curse the Jewish People span three parashiot in Sefer Bemidbar: Balak, Pinchas, and Mattot. That fact alone should give us some idea of its monumental importance. Let's explore the story together. After Bilaam realized that Hashem wasn't going to give him an opening to curse
We know the story. Balak hired Bilaam to curse Yisrael but was unsuccessful because Bilaam was permitted only to speak blessings upon Yisrael. Nevertheless, Bilaam devised a plan, which he knew that if it succeeded, destruction would come upon Yisrael from Hashem himself (see Sanhedrin 106a for details). The succinct
In last weekโs article, we reviewed the six main attributes of the parah adumah (disgraced, unblemished soul, occupied fully with Torah, a tzaddik who exhibits true shiflut, yet despised by the nation) and challenged the reader to see the connection between those attributes and the suffering servant of Yeshayah 52:13-53:12.
