Welcome to our archive of Torah essays and spiritual teachings. Each report is a deep exploration into the wisdom of Breslov Chassidut, examining the weekly parashah, fundamental principles of Jewish thought, and the transformative power of connecting with Hashem. From the spiritual mechanics of prayer and repentance to the hidden dimensions of Tanakh narratives, these essays invite you into a world where every word of Torah reveals pathways to healing, wholeness, and divine service. Whether you’re seeking clarity on timeless questions or practical guidance for your spiritual journey, these teachings are offered with the intention of bringing light, hope, and deeper understanding to your life and beyond.
The Incredible Journey of Eternal Soulmates: Life has been difficult lately – not just here in Eretz Yisrael but everywhere. And when life is difficult all over, people have a tendency to lose hope and get depressed. They begin by wondering if their life has any meaning or if Hashem
The Dispute Between Zimri and Pinchas: The Gemara in Berachot 32a offers different 'proof texts' to show that Moshe Rabbeinu spoke somewhat impertinently [הֵטִיחַ דְּבָרִים כְּלַפֵּי מַעְלָה, literally, 'he threw his words upward'] to Ha-Kadosh, baruch Hu when he sought to defend B'nei Yisrael on account of their sins. One
Why Yehoshua Told the Sun to be Quiet: In last week's study entitled Be Quiet, Sun!, we learned that Yehoshua bin Nun merited to silence the Sun in the Valley of Ayalon and defeat the army of the five kings because he had remained silent in the face of the
Yehoshua's Merit in the Valley of Ayalon: What does the prophecy of Eldad and Meidad have to do with Yehoshua bin Nun telling the sun to be silent? This past Tuesday, the 3rd of Tammuz, was the anniversary of a decisive and strategically important victory for Yehoshua and B'nei Yisrael
Making One's Prayers a Delight to Hashem: In Chullin 60b, Rav Asi reconciles an apparent contradiction in the account of creation regarding when the grasses grew from the ground (see Bereshit 1:12 and Bereshit 2:5 for specifics). He answered as follows: שיצאו דשאים ועמדו על פתח קרקע עד שבא אדם
The Laws of Nature vs. Divine Providence – It's Our Choice: Near the beginning of the first berachah before reciting the Shema in the morning, we praise Hashem by saying the following: וּבְטוּבוֹ מְחַדֵּשׁ בְּכָל יוֹם תָּמִיד מַעֲשֵׂה בְרֵאשִׁית (and in His goodness, He renews [mechadesh] every day, constantly, the
Passing Through the Three Evil Klipot to Merit Prophecy: Yechezkel ha-Navi describes in great detail the 'prophetic journey' that one must go on in order to receive nevuah. He begins his description with these words (Yechezkel 1:4): וָאֵרֶא וְהִנֵּה רוּחַ סְעָרָה בָּאָה מִן־הַצָּפוֹן עָנָן גָּדוֹל וְאֵשׁ מִתְלַקַּחַת וְנֹגַהּ לוֹ סָבִיב
What R' Nachman Actually Taught About Limud Torah: As long-time readers of The Shoemaker Report should know by now, the predominant השקפה [hashkafah, outlook, perspective] followed in its pages comes from Breslov chasidut. However, let's face it, Breslov chasidut doesn't have the greatest reputation in the world, at least not
How to Acquire the Attribute of Yosef ha-Tzaddik: In last week's article Ya'akov's Fear in Going Down to Egypt, we learned that through the strength of his character, specifically his shemirat einayim, Yosef was able to break the tumah of immorality that filled the land of Egypt. As a result
The Power of One Man's Personal Kedushah: After Ya'akov learned that Yosef was alive and well in Egypt, he knew that he needed to go and see him. He set out from his home with his family and all of his possessions and came to Be'er Sheva where he offered
Mashiach and the Mechanics of Rebuke: A little over a year ago, we published a d'var Torah entitled To Rebuke or Not to Rebuke: That is the Question. In that article, we explained what happens to someone who receives rebuke from someone who is unfit to rebuke. In short, instead
How to Merit Seeing the Beit ha-Mikdash of Fire: With words of comfort and consolation, Yeshayah ha-Navi records a promise from Hashem that even though B'nei Yisrael will experience much suffering over the years, He will rebuild for them the Beit ha-Mikdash (Yeshayah 54:11-12): עֲנִיָּה סֹעֲרָה לֹא נֻחָמָה הִנֵּה אָנֹכִי
