Collected Archive of Shoemaker Reports
The Shoemaker Report is Rav Hoshea’s weekly Torah publication. Its focus is on internalizing and living Torah from the heart, not only from the head. The divrei Torah often take the parashah of the week as their point of entry and address central questions of inner avodah — including teshuvah, prayer (tefillah), emunah, bitachon, and related areas of spiritual and personal refinement.
The writing assumes seriousness from the reader and speaks from within Torah life, with meaning emerging organically from honest analysis of our holy Torah and the words of Chazal, rather than from short-lived inspiration or simplified conclusions.
Why does the Torah forbid building the Mishkan on Shabbat? Explore the deep connection between divine rest and spiritual self-nullification to the Light of the Ein Sof. Uncover the mystical significance of Shabbat and its role in transcending physical creation. Read more to unlock these profound insights.
Ya’akov’s secret simanim to Rachel and the kohanim’s sanctification share a hidden purpose—removing impurity for divine service. Exploring Kabbalistic insights, this article uncovers the deep spiritual connection between these rituals, shedding light on holiness, purity, and the power of tz’niut.
Parashat Terumah delves into the significance of the contributions to the Mishkan. Explore the spiritual lessons behind Hashem's command to "take" a terumah and how giving with a generous heart brings us closer to divine wisdom and understanding.
The Torah teaches that someone who injures another is responsible for medical expenses (Shemot 21:19). This passage also introduces the phrase "v'rapo y'rapei," which leads to a deeper exploration of the role of doctors and the spiritual implications of healing. What secret do these words come to reveal?
How to Fulfill the Mitzvah of 'You Shall Love Your Fellow as Yourself' Commenting on the fact that Shemot 19:2 describes Am Yisrael using the plural וַיַּחֲנוּ (and they encamped) and then just two words later describes it using the singular וַיִּחַן (and it encamped), Rashi famously writes that they
How to Erase the Memory of Amalek from Under Heaven: After B'nei Yisrael left the immediate environs of the Yam Suf, Moshe Rabbeinu told everybody to travel to the Shur Desert (Shemot 15:22). After going three days without finding water, they finally came upon a source of water. The wonderful
How to Come Out from Under the Control of the Sitra Achra: Imagine a prison, a fairly standard prison – at least standard in the way that many prisons used to be. From sunrise to sunset, the prisoners are forced into hard labor. They don't get much time to rest
What the War of Gog and Magog is Really All About: "Moshe ben Amram! Why do you keep letting up and giving the Egyptians one respite after another? That just hardens their hearts and emboldens them even more. Don't you understand that? Just finish them off already! Enough is enough.
A Deeper Look into the Weeks of Shovavim Shimon ha-Tzaddik, one of the last surviving members of the Anshei Knesset ha-Gedolah – 120 elders of B'nei Yisrael, including a number of prophets, which instituted many of our customary practices in Judaism, such as the wording of the Shemoneh Esreh –
A Deeper Reason Why Ya'akov Adopted Yosef's Two Sons: If we're not careful, the Torah can appear to us as a collection of unrelated events with no connectivity between them – this happened, and then this happened, and then this happened, and so on. Further compounding the problem is that
The Day the Viceroy Became Yosef – Insights from the Midrash: For twenty-two long years, Ya'akov Avinu sat on the ground, covered in sackcloth and ashes, inconsolably grieving the death of Yosef. And throughout all those years, no one said a word. Why not? The brothers had bound themselves by
The Job of a Shoemaker It is written (Amos 2:6): כֹּה אָמַר יְיָ עַל־שְׁלֹשָׁה פִּשְׁעֵי יִשְׂרָאֵל וְעַל־אַרְבָּעָה לֹא אֲשִׁיבֶנּוּ עַל־מִכְרָם בַּכֶּסֶף צַדִּיק וְאֶבְיוֹן בַּעֲבוּר נַעֲלָיִם׃ (So said Hashem, For three crimes of Yisrael, and for four, I will not turn away, for their sale of a tzaddik and a pauper
