Collected Archive of Shoemaker Reports
The Shoemaker Report is Rav Hoshea’s weekly Torah publication. Its focus is on internalizing and living Torah from the heart, not only from the head. The divrei Torah often take the parashah of the week as their point of entry and address central questions of inner avodah — including teshuvah, prayer (tefillah), emunah, bitachon, and related areas of spiritual and personal refinement.
The writing assumes seriousness from the reader and speaks from within Torah life, with meaning emerging organically from honest analysis of our holy Torah and the words of Chazal, rather than from short-lived inspiration or simplified conclusions.
Orach Chaim 230:5 and the Meaning of Real Emunah We often talk about the importance of having faith [emunah] but do we really understand what it means? Pause for a few moments and ask yourself. Don't just think about an answer, put your understanding into actual words. Speak it aloud,
We are now in the final countdown to Rosh Hashanah 5784, and thoughts of teshuvah should be constantly in our minds. The question is, what is the essence of teshuvah that we need to be working on and how does it relate to the theme of Rosh Hashanah? Let's begin
After Lee Harvey Oswald was taken into custody for allegedly shooting President John F. Kennedy, he was asked if he shot the president. He responded, “No sir, I didn't shoot anybody…I'm just a patsy.” What is a patsy? A patsy is a victim of deception, a person easily cheated or
It has become a popular saying, often attributed to Mark Twain (although there is no known source that he ever said it) that, 'If you don't read the newspaper, you're uninformed, but if you read the newspaper, you're misinformed.' If true, we would seem to be caught between a rock
It is taught in Kabbalah that Hashem has three hands: יָד הַגְּדוֹלָה [yad ha-gedolah, the great hand], יָד הַחֲזָקָה [yad ha-chazakah, the strong hand], and יַד הָרָמָה [yad ha-ramah, the exalted hand]. What are these hands? They are spiritual lights, i.e. the sefirot in the upper world of Atzilut. Yad
A number of months ago, a friend of mine asked me why some people (such as 'yours truly') clap from time to time during davening, even during Shemoneh Esreh itself. At the time, I didn't give him much of an answer as I was caught off guard and didn't have
As is known, ‘left’, ‘right’ and ‘middle’ aspects exist in the structure of the Supernal Lights, i.e. the sefirot in the world of Atzilut. The right side descends from chochmah ('wisdom') and is dominated by chesed (loving-kindness, giving), the left side descends from binah ('understanding') and is dominated by gevurah
In last week's article, The Danger of Breathing in Poisoned Air, we learned that the transgression that led to the Jewish men leaving their holy encampment and going to the Midianite market was because they were not breathing in the pure air that emanated from the mouth of Moshe Rabbeinu.
Balak's and Bilaam's attempts to curse the Jewish People span three parashiot in Sefer Bemidbar: Balak, Pinchas, and Mattot. That fact alone should give us some idea of its monumental importance. Let's explore the story together. After Bilaam realized that Hashem wasn't going to give him an opening to curse
We know the story. Balak hired Bilaam to curse Yisrael but was unsuccessful because Bilaam was permitted only to speak blessings upon Yisrael. Nevertheless, Bilaam devised a plan, which he knew that if it succeeded, destruction would come upon Yisrael from Hashem himself (see Sanhedrin 106a for details). The succinct
In last week’s article, we reviewed the six main attributes of the parah adumah (disgraced, unblemished soul, occupied fully with Torah, a tzaddik who exhibits true shiflut, yet despised by the nation) and challenged the reader to see the connection between those attributes and the suffering servant of Yeshayah 52:13-53:12.
A Torah exploration of the parah adumah and its mysterious ability to purify impurity. Drawing on Chazal, Rashi, and Rebbe Nachman, the essay examines humility, suffering, and the role of the righteous soul, showing how the paradox of the red heifer illuminates the deeper meaning of Mashiach.
