Collected Archive of Shoemaker Reports
The Shoemaker Report is Rav Hoshea’s weekly Torah publication. Its focus is on internalizing and living Torah from the heart, not only from the head. The divrei Torah often take the parashah of the week as their point of entry and address central questions of inner avodah — including teshuvah, prayer (tefillah), emunah, bitachon, and related areas of spiritual and personal refinement.
The writing assumes seriousness from the reader and speaks from within Torah life, with meaning emerging organically from honest analysis of our holy Torah and the words of Chazal, rather than from short-lived inspiration or simplified conclusions.
In Parashat Bo, the mitzvah of tefillin reveals a deep map of inner avodah. Drawing on Likutei Moharan 15, this essay explores how fallen fear (yirah) is elevated through self-judgment and humility into da’at, transforming fear into awe and opening the path to the hidden light of the Torah.
At the end of Parashat Shemot, B’nei Yisrael believe Moshe’s promise of redemption. But after Pharaoh intensifies the bondage, they can no longer hear it. Not rebellion, but kotzer ruach – a collapse of human capacity under crushing pain. The Torah records this without blame, and redemption moves forward anyway.
Galut does not begin with hatred or cruelty. It begins when memory dies. This report traces Egypt’s exile not to oppression, but to a deliberate forgetting of Yosef – showing how societies collapse when contribution no longer creates obligation, and consumption replaces covenant.
A profound reading of Parashat Vayechi exploring why Ya'akov buried Rachel on the road and Leah in Ma'arat ha-Machpelah. This report traces how Ya'akov places truth, love, and destiny at the end of life – revealing exile, permanence, and where each truth belongs.
You pray, fast, and struggle to change, yet nothing seems to last. The effort feels sincere, even heroic, but the same patterns return. The failure is not moral weakness – it is structural. Self-reliance itself becomes the barrier to true repair.
Yosef’s refusal of Potiphar’s wife's advances was more than superhuman restraint. The Komarna Rebbe reveals that his strength came from hitkashrut to the tzaddik — the shalshelet of the Avot — the hidden power that empowered him to withstand even the fiercest temptation.
He conquered Lavan and Esav, but the final transformation came only when Ya'akov saw Leah for who she truly was. Becoming Yisrael meant learning to recognize the greatness that had been beside him all along.
Rachel’s silence in Vayeitzei hides one of the Torah’s most painful truths. For seven years she watched Leah receive the love, gifts, and destiny meant for her – and said nothing, choosing compassion over vindication. Her quiet sacrifice reshapes our understanding of the entire parashah.
Why does Hashem lift us only to send us down again? Rebbe Nachman teaches that ascent is just the breath before a descent. Through Parashat Toledot, we see how even our descents—whether struggles or missions—become pathways to deeper light, strength, and true tikkun.
Avraham saw a mountain, Yitzchak a field, but Ya'akov a house—and with it, the secret of universal tefillah. Learn how the Patriarchs built a living pathway to Hashem and why only Ya'akov’s vision turns prayer into a home for all peoples.
Avraham’s eishel in Be’er Sheva was more than a guesthouse—it was the first spiritual retreat. Through food, drink, and heartfelt accompaniment, he repaired the sins of Adam, Noach, and S'dom, teaching the world how to eat, speak, and walk with Hashem through hitbodedut—personal prayer and living connection.
When Avraham was cast into Nimrod’s fiery furnace, he wasn’t proving courage—he was revealing perfect bitachon, trust beyond outcomes. Why was Avraham saved while Haran perished? Discover how absolute surrender to Hashem lifts a soul above nature itself—and what it means to truly let go.
