Library of Weekly Reports

Divrei Torah Rooted in Breslov Chassidut

Collected Archive of Shoemaker Reports

The Shoemaker Report is Rav Hoshea’s weekly Torah publication. Its focus is on internalizing and living Torah from the heart, not only from the head. The divrei Torah often take the parashah of the week as their point of entry and address central questions of inner avodah — including teshuvahprayer (tefillah)emunah, bitachon, and related areas of spiritual and personal refinement.

The writing assumes seriousness from the reader and speaks from within Torah life, with meaning emerging organically from honest analysis of our holy Torah and the words of Chazal, rather than from short-lived inspiration or simplified conclusions.

A Worm, Drippings of a Honeycomb and Men of Faith

Rosh Hashanah and Breaking the Power of Imagination: Good things come in threes: three patriarchs (Avraham, Yitzchak and Ya'akov), three mochin [spiritual brains] (chochmah, binah and da'at), three kinds of seichel [intellect] (potential, actualized and acquired), three lower aspects of the Jewish soul (nefesh, ruach and neshamah), three 'garments', i.e.

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Lost and Found

The Role of the Tzaddikim in Finding What We Lost: R' Simlai taught the following Baraita about the developing Jewish child in his mother's womb (Niddah 30b): ונר דלוק לו על ראשו וצופה ומביט מסוף העולם ועד סופו…ואין לך ימים שאדם שרוי בטובה יותר מאותן הימים…ומלמדין אותו כל התורה כולה…וכיון

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Innocent or Guilty? It's the Jury's Decision

A Generation that is Entirely Innocent or Entirely Guilty: R' Yochanan taught (Sanhedrin 98a): אין בן דוד בא אלא בדור שכולו זכאי או כולו חייב. בדור שכולו זכאי דכתיב (ישעיהו ס, כא) ועמך כולם צדיקים לעולם יירשו ארץ בדור שכולו חייב דכתיב (ישעיהו נט, טז) וירא כי אין איש וישתומם

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Justice + Truth = Emunah

The Deep Purpose for Suffering: Why is it that when someone begins to do teshuvah and starts walking in Hashem's ways, he frequently encounters difficulties and experiences suffering? If the purpose of suffering is to motivate a person to do teshuvah, why should he have to suffer at all? After

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