Welcome to our archive of Torah essays and spiritual teachings. Each report is a deep exploration into the wisdom of Breslov Chassidut, examining the weekly parashah, fundamental principles of Jewish thought, and the transformative power of connecting with Hashem. From the spiritual mechanics of prayer and repentance to the hidden dimensions of Tanakh narratives, these essays invite you into a world where every word of Torah reveals pathways to healing, wholeness, and divine service. Whether you’re seeking clarity on timeless questions or practical guidance for your spiritual journey, these teachings are offered with the intention of bringing light, hope, and deeper understanding to your life and beyond.
As is known, ‘left’, ‘right’ and ‘middle’ aspects exist in the structure of the Supernal Lights, i.e. the sefirot in the world of Atzilut. The right side descends from chochmah ('wisdom') and is dominated by chesed (loving-kindness, giving), the left side descends from binah ('understanding') and is dominated by gevurah
In last week's article, The Danger of Breathing in Poisoned Air, we learned that the transgression that led to the Jewish men leaving their holy encampment and going to the Midianite market was because they were not breathing in the pure air that emanated from the mouth of Moshe Rabbeinu.
Balak's and Bilaam's attempts to curse the Jewish People span three parashiot in Sefer Bemidbar: Balak, Pinchas, and Mattot. That fact alone should give us some idea of its monumental importance. Let's explore the story together. After Bilaam realized that Hashem wasn't going to give him an opening to curse
We know the story. Balak hired Bilaam to curse Yisrael but was unsuccessful because Bilaam was permitted only to speak blessings upon Yisrael. Nevertheless, Bilaam devised a plan, which he knew that if it succeeded, destruction would come upon Yisrael from Hashem himself (see Sanhedrin 106a for details). The succinct
In last week’s article, we reviewed the six main attributes of the parah adumah (disgraced, unblemished soul, occupied fully with Torah, a tzaddik who exhibits true shiflut, yet despised by the nation) and challenged the reader to see the connection between those attributes and the suffering servant of Yeshayah 52:13-53:12.
