Welcome to our archive of Torah essays and spiritual teachings. Each report is a deep exploration into the wisdom of Breslov Chassidut, examining the weekly parashah, fundamental principles of Jewish thought, and the transformative power of connecting with Hashem. From the spiritual mechanics of prayer and repentance to the hidden dimensions of Tanakh narratives, these essays invite you into a world where every word of Torah reveals pathways to healing, wholeness, and divine service. Whether you’re seeking clarity on timeless questions or practical guidance for your spiritual journey, these teachings are offered with the intention of bringing light, hope, and deeper understanding to your life and beyond.
The time was early February 1981. The location was the Roosevelt Room in the West Wing of the White House, not far from the Cabinet Room. President Ronald Reagan asked William Casey, the newly-appointed Director of the CIA, what he considered was his primary role as head of that agency.
Pesach is just around the corner and all of our thoughts turn to redemption—the ten plagues of deliverance, the exodus from Mitzraim, the splitting of the sea, the annihilation of our oppressors and enemies, arrival at Har Sinai, the unity of the nation encamped at the foot of the mountain,
When writing about the importance of reciting the Shema morning and evening, we often focus on the first verse that declares the oneness of G‑d, i.e. Hashem echad. However, in this article we’re going to focus on a verse in the third paragraph (Bamidbar 15:39): וְהָיָה לָכֶם לְצִיצִת וּרְאִיתֶם אֹתוֹ
On June 10, 1963, President John F. Kennedy delivered a commencement address at American University in Washington, D.C. that many historians believe helped seal his fate in Dealey Plaza on that infamous day of November 22 later that year. What did he say that was so unacceptable and inappropriate that
When you hear the word teshuvah, what do you think about? Perhaps the first ideas to come to mind are that it means to repent or to return to Hashem and His ways. We could add the notion of moving from being far away to being closer to Hashem. Maybe
