Library of Weekly Reports

Divrei Torah Rooted in Breslov Chassidut

Collected Archive of Shoemaker Reports

The Shoemaker Report is Rav Hoshea’s weekly Torah publication. Its focus is on internalizing and living Torah from the heart, not only from the head. The divrei Torah often take the parashah of the week as their point of entry and address central questions of inner avodah — including teshuvahprayer (tefillah)emunah, bitachon, and related areas of spiritual and personal refinement.

The writing assumes seriousness from the reader and speaks from within Torah life, with meaning emerging organically from honest analysis of our holy Torah and the words of Chazal, rather than from short-lived inspiration or simplified conclusions.

Jewish man and missionary at the kotel, missionary looking dejected because he didn't win his argument

Does Our Torah Predict Their Messiah?

Missionaries often cite Devarim 18:15 as proof that Moshe predicted their messiah as a unique future “prophet like me.” But is that really what the Torah says? When the pasuk is restored to its proper context and examined through the explanations of the Sifrei, Rashi, the Gur Aryeh, and the Rambam, the missionary reading begins to collapse. Rather than predicting a new religious figure who would replace the Torah of Moshe, the passage describes the continuing institution of prophecy within Yisrael — rooted in that Torah and bound by it.

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The Five Klipot of Midian

The Aderet Eliyahu reveals that the Five Kings of Midian were not merely historical enemies, but five klipot of the Sitra Achra. Evi, Rekem, Tzur, Chur, and Reva each represent a different spiritual vulnerability through which kedushah can be exploited, corrupted, hardened, or separated from life. Learn what this 'ancient history' has to do with you.

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Reuven, the Firstborn of Yisrael

If Ya'akov intended Rachel but was with Leah, did that spiritually damage the soul of Reuven in some mystical way and remove him from his firstborn status? In the language of Chazal, was Reuven a "ben temurah"? This essay explores the mystery of Ya'akov, Leah, Rachel, Yosef, and Reuven, showing how Hashem's truth is exact: the firstborn blessing returned to Yosef, but Reuven was not rejected.

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Why We Cannot Understand Our Own Lives

Do we really understand our own lives? Through the Arizal’s teaching on Kayin, Moshe, Yitro, Korach, and the Mitzri, this essay explores hidden soul-roots, gilgulim, and how Hashem guides even confusing struggles toward tikkun.

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A Land That Consumes Its Inhabitants

Why did the meraglim speak lashon ha-ra against Eretz Yisrael? We explore the deeper root of their sin: the refusal to descend from lofty da'at into humble emunah, where physical mitzvot transform the lower world and reveal Hashem's presence in the Land.

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The Flowers of the Menorah

The menorah is not merely a vessel of light, but a map of the human heart. Its flowers reveal the mystery of fallen love: even desire that has descended into broken places still carries hidden sparks of kedushah, waiting to be elevated by reconnecting longing to its true source in Hashem.

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R' Meir's Chiddush on the Garments of Skin

Adam ha-Rishon once lived in a state of clarity, where inner truth was visible. After the sin, that clarity was covered by a coarser outer layer. R’ Meir teaches that the original state was not lost—only hidden. What we see on the surface is not the whole story of who a person is.

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The Three Dimensions of Limud Torah

True Torah study is not defined only by what a person learns, but by how they learn. It requires a burning inner fire, intention for Hashem, and sincere inwardness that does not seek display. These three dimensions form one living avodah—a Torah that rises upward and ignites the person from within.

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Sanctifying the Small Light Within

In the four special parashiot of Adar – Shekalim, Zachor, Parah, and ha-Chodesh – R’ Natan reveals a single spiritual arc: from uncovering hidden good, to breaking despair, to judging oneself favorably, and finally to renewal. The path from Amalek to rebirth begins with a small point of light.

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Taking Torah in the Age of the Internet

In Parashat Terumah, “וְיִקְחוּ־לִי” reveals that Torah is not information but hamshachah – drawing the Shechinah into the mind. Based on Likutei Moharan, Tinyana 60, this essay explores chiddushei Torah in the age of the internet: how online Torah can elevate a prepared vessel – or entrap an unready one – and why both teacher and listener must serve as the filter.

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Don't Read Life as Walking – Read It as Standing

At the end of Shas (Niddah 73a), Chazal overturn how we read life: not halichah – constant striving and movement – but halachah – structure, inner standing, and already-lived meaning. A ben Olam ha-Ba is not promised a future reward, but embodies Olam ha-Ba now through humility, completion, and a life that can stand on its own.

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When History Holds Its Breath

There are moments when history seems to hold its breath. Redemption unfolds in two stages – leaving and entering. The space between them is unstable, but not broken. That instability is called ra‘ad: the tremor that appears when inner truth begins to rule outer life.

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