Author: Hoshea Allen

I grew up in Canada during the 60s and 70s — a time when life felt simpler, slower, and somehow more grounded. I had a great childhood, full of sports, music and opportunity. I trained as a classical violinist (with some piano thrown in for good measure), but somewhere along the way, I got it into my head that I’d discover the cure for cancer. So I traded concert halls for chemistry labs and dove deep into the world of biochemistry, molecular biology, and genetics. From running my high school’s radio station to chasing PhD dreams in Houston, I was all in — but something always felt off. Like the most important piece of the puzzle was missing. In my mid-20s, I made a bold move — leaving the lab behind to study theology in a quiet East Texas town. I spent 12 years there (yes, despite the fire ants and humidity), and enjoyed teaching college students everything they needed to know for success in med school. I even squeezed in an archaeological dig in Syria and a whirlwind tour through Israel. Somewhere in that chapter, I married an incredible woman from Minnesota. Together, we raised two amazing sons, and eventually — after years in both science and education — we felt a strong pull toward traditional Judaism. One thing led to another, and in 2012, we made aliyah and settled in Beit Shemesh, Israel where we still live today. Life since then? A mix of science, teaching, long commutes to Haifa, and extensive soul-searching. After the disruptions of the Covid era, I stepped away from the corporate world and said, "Enough! From now on, with the help of Hashem, only something important, something real." In time, all the winding paths of my life found their meeting point in Breslov Chassidut. It felt like returning home.
The Skin of the Serpent

The Skin of the Serpent

Why the Body Should be a Source of Shame Tangentially to the main thrust of last week's article which focused on the necessity of modesty, we cited an interesting statement in the Kitzur Shulchan Aruch (3:1): וְהַצְּנִיעוּת וְהַבֹּשֶׁת מְבִיאוֹת אֶת הָאָדָם לִידֵי הַכְנָעָה לְפָנָיו יִתְבָּרַךְ שְׁמוֹ (Modesty [tzniut] and shame bring a person to know…

Men May be Created Equal, but Angels are Not
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Men May be Created Equal, but Angels are Not

Likutei Moharan 20 and Swords of Iron After Yaakov Avinu left Lavan, he went, as the expression goes, from the frying pan into the fire. His destiny was to come face to face with his brother Esav. Knowing that this was his destiny, he sent messengers to Esav (Bereshit 32:4): וַיִּשְׁלַח יַעֲקֹב מַלְאָכִים לְפָנָיו אֶל־עֵשָׂו…

Bringing an End to Galut
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Bringing an End to Galut

Learning from King Chizkiyahu's Mistake Many years ago, during the reign of the righteous king Chizkiyahu, the kingdom of Yehudah was being overrun by the Assyrians. One Jewish city after the other fell to the invaders and the local population of Jews were subjected to unspeakable atrocities. One final city remained unconquered—Yerushalayim. High officials of…

The Hands of G-d During the Exodus
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The Hands of G-d During the Exodus

It is taught in Kabbalah that Hashem has three hands: יָד הַגְּדוֹלָה [yad ha-gedolah, the great hand], יָד הַחֲזָקָה [yad ha-chazakah, the strong hand], and יַד הָרָמָה [yad ha-ramah, the exalted hand]. What are these hands? They are spiritual lights, i.e. the sefirot in the upper world of Atzilut. Yad ha-gedolah corresponds to chesed on…