Author: Hoshea Allen

I grew up in Canada during the 60s and 70s — a time when life felt simpler, slower, and somehow more grounded. I had a great childhood, full of sports, music and opportunity. I trained as a classical violinist (with some piano thrown in for good measure), but somewhere along the way, I got it into my head that I’d discover the cure for cancer. So I traded concert halls for chemistry labs and dove deep into the world of biochemistry, molecular biology, and genetics. From running my high school’s radio station to chasing PhD dreams in Houston, I was all in — but something always felt off. Like the most important piece of the puzzle was missing. In my mid-20s, I made a bold move — leaving the lab behind to study theology in a quiet East Texas town. I spent 12 years there (yes, despite the fire ants and humidity), and enjoyed teaching college students everything they needed to know for success in med school. I even squeezed in an archaeological dig in Syria and a whirlwind tour through Israel. Somewhere in that chapter, I married an incredible woman from Minnesota. Together, we raised two amazing sons, and eventually — after years in both science and education — we felt a strong pull toward traditional Judaism. One thing led to another, and in 2012, we made aliyah and settled in Beit Shemesh, Israel where we still live today. Life since then? A mix of science, teaching, long commutes to Haifa, and extensive soul-searching. After the disruptions of the Covid era, I stepped away from the corporate world and said, "Enough! From now on, with the help of Hashem, only something important, something real." In time, all the winding paths of my life found their meeting point in Breslov Chassidut. It felt like returning home.
The Hands of G-d During the Exodus
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The Hands of G-d During the Exodus

It is taught in Kabbalah that Hashem has three hands: יָד הַגְּדוֹלָה [yad ha-gedolah, the great hand], יָד הַחֲזָקָה [yad ha-chazakah, the strong hand], and יַד הָרָמָה [yad ha-ramah, the exalted hand]. What are these hands? They are spiritual lights, i.e. the sefirot in the upper world of Atzilut. Yad ha-gedolah corresponds to chesed on…

The Double-Edged Sword of Gevurah

The Double-Edged Sword of Gevurah

As is known, ‘left’, ‘right’ and ‘middle’ aspects exist in the structure of the Supernal Lights, i.e. the sefirot in the world of Atzilut. The right side descends from chochmah ('wisdom') and is dominated by chesed (loving-kindness, giving), the left side descends from binah ('understanding') and is dominated by gevurah (severity, strictness, judgment, self-restraint), and…

Moshe's Incredible Sense of Responsibility
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Moshe's Incredible Sense of Responsibility

In last week’s article, we reviewed the six main attributes of the parah adumah (disgraced, unblemished soul, occupied fully with Torah, a tzaddik who exhibits true shiflut, yet despised by the nation) and challenged the reader to see the connection between those attributes and the suffering servant of Yeshayah 52:13-53:12. As a follow up to…

The Source of True Humility

The Source of True Humility

R' Yochanan said (Megillah 31a): כׇּל מָקוֹם שֶׁאַתָּה מוֹצֵא גְּבוּרָתוֹ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא אַתָּה מוֹצֵא עִנְוְותָנוּתוֹ (Every place where you find [mention of] the greatness of the Holy One, blessed be He, you find [mention of] His humility). That may sound rather surprising. After all, we tend to think of the Master of creation…

Imitating Our Creator

Imitating Our Creator

It is a well known principle in the Torah that a Jew must imitate his Creator. The Rambam codifies this in Sefer ha-Mitzvot (Mitzvot Aseh 8): היא שצונו להדמות בו יתעלה כפי היכולת (It is that He commanded us to imitate Him, may He be exalted, according to our ability). It is also taught in…